In a meeting with Vatican officials, Father O’Hare said, Catholic educators said “loud and apparent that universities all all-around the entire world were being involved about not obtaining common prescriptions from Rome.”
Father O’Hare melded amiability with typical sense.
“Joe put together Jesuit humanism with Bronx road smarts,” the creator Peter Quinn, a Fordham graduate, reported in an e-mail. “He was a serious mental who refused to consider himself much too seriously. He never ever dropped his New York accent or his Irish perception of humor. He realized how to chuckle and how to guide.”
Father O’Hare’s frequent-perception strategy became clear to the community in his part on the finance board less than Mr. Koch David N. Dinkins, who was fined by the board for abnormal shelling out and, at the end of his mayoralty, fired him Mr. Giuliani, who reinstated him, but was afterwards also fined and Michael R. Bloomberg.
“In a town of famous Irish pols,” Mr. Bloomberg claimed of Father O’Hare in a assertion this 7 days, “one of the incredibly best hardly ever ran for place of work — but he still left a mark on politics like no other.”
Rectitude, on the other hand, did not always denote reticence.
At a finance board conference in 2001, the irascible political guide Hank Morris insisted that he could volunteer his services to his close friend Alan G. Hevesi, who was jogging for mayor, and that consequently the financial benefit of those companies must not be protected by the authorized cap on campaign expending. A verbal tussle at a community listening to culminated in Mr. Morris’s risk to get the circumstance to court docket. Father O’Hare was unfazed.
“So sue me,” he retorted. “Go forward.” Mr. Hevesi finally paid out for Mr. Morris’s services.
Jack Newfield, crafting in The New York Publish, characterized Father O’Hare as “the conscience of campaign finance reform and walking gravitas.”